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SALE Murattal Mp3 30 Juz by Narrators:

- - Shaikh Javed Ahmad Ghamidi

- - Shaikh Muhammad As-shuraim

- - Shaikh Abdur Rahman As-Sudais

- - Shaikh Muhammad Abdullah Al-Matrud

Package in exclusive box

Content: Mp3 CD + FREE ACTION FIGURE

Price: Rp. 25.000 (exclude postage)

Profile M. Al-Matrud

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Profile of Javed Ahmad Ghamidi


Javed Ahmad Ghamidi (born 1951) is a well-known Pakistani Islamic scholar, exegete, and educationist. A former member of the Jamaat-e-Islami, who extended the work of his tutor, Amin Ahsan Islahi. Ghamidi is the founder of Al-Mawrid Institute of Islamic Sciences and its sister organization Danish Sara.[1] He is a member of Council of Islamic Ideology since January 28, 2006, a constitutional body responsible for giving legal advice on Islamic issues to Pakistan Government and the Parliament. He has also taught at the Civil Services Academy from 1980 until 1991. He is running an intellectual movement similar to Wastiyya in Egypt on the popular electronic media of Pakistan.
Ghamidi's discourse is primarily with the traditionalists on the one end and Jamaat-e-Islami and its seceding groups on the other. He is frequently labeled a modernist for his insistence on the historical contextualization of Muhammad's revelation in order to grasp its true moral import. In Ghamidi’s arguments, there is no reference to the Western sources, human rights or current philosophies of crime and punishment. He comes to conclusions which are similar to those of Islamic modernists on the subject, but he never goes out of the traditional framework
Ghamidi was born on April 18, 1951 in a peasant family of Kakazai tribe from Jiwan Shah near Sahiwal, Pakistan. His early education included a modern path (Matriculation from Islamia High School, Pakpattan in 1967), as well as a traditional path (Arabic and Persian languages, and the Qur'an with Mawlawi Nur Ahmad of Nang Pal).[4] He later graduated from Government College, Lahore, with a BA Honours in English in 1972. Initially, he was more interested in literature and philosophy. Later on, he worked with renowned Islamic scholars like Sayyid Abul Ala Maududi and Amin Ahsan Islahi on various Islamic disciplines particularly exegesis and Islamic law.
Ghamidi's father was a follower of Sufism. In the later years of his life, Ghamidi changed his opinion about Sufism. He wrote a criticism on Sufism in his book Burhan and also didn't include it in his book Mizan, which is a comprehensive treatise on the contents of Islam.
Ghamidi worked closely with Sayyid Abul Ala Maududi, alternative spelling Syed Maudoodi; often referred to as Maulana Maududi) (1903–1979) for about nine years before voicing his first differences of opinion, which led to his subsequent expulsion from Mawdudi's political party, Jamaat-e-Islami in 1977. Later, he developed his own view of religion based on hermeneutics and ijtihad under the influence of his mentor, Amin Ahsan Islahi (1904–1997), a well-known exegete of the Indian sub-continent who is author of Tadabbur-i-Qur’an, a Tafsir (exegeses of Qur'an). Ghamidi's critique of Mawdudi's thought is an extension of Wahid al-Din Khan’s criticism of Mawdudi. Khan (1925- ) was amongst the first scholars from within the ranks of Jamaat-e-Islami to present a fully-fledged critique of Mawdudi’s understanding of religion. Khan’s contention is that Mawdudi has completely inverted the Qur’anic worldview. Ghamidi, for his part, agreed with Khan that the basic obligation in Islam is not the establishment of an Islamic world order but servitude to God, and that it is to help and guide humans in their effort to fulfill that obligation for which religion is revealed. Therefore, Islam never imposed the obligation on its individual adherents or on the Islamic state to be constantly in a state of war against the non-Islamic world. In fact, according to Ghamidi, even the formation of an Islamic state is not a basic religious obligation for Muslims.
* All that is Islam is constituted by the Qur'an and Sunnah. Nothing besides these two is Islam or can be regarded as its part.
* Just like Quran, Sunnah (the way of the prophet) is only what Muslim nation received through ijma (consensus of companions of the prophet) and tawatur (perpetual adherence of Muslim nation).
* Unlike Quran and Sunnah, ahadith only explain and elucidate what is contained in these two sources and also describe the exemplary way in which Muhammad followed Islam.[20]
* The Sharia is distinguished from fiqh, the latter being collections of interpretations and applications of the Sharis by Muslim jurists. Fiqh is characterized as a human exercise, and therefore subject to human weakness and differences of opinion. A Muslim is not obliged to adhere to a school of fiqh.
Javed Ahmed Ghamidi resigned in September 2006 from the Council of Islamic Ideology (CII),, a constitutional body responsible for providing legal advice on Islamic issues to the Pakistani government. His resignation was rejected by the President of Pakistan. Ghamidi's resignation was prompted by the Pakistani government's formation of a separate committee of ulema to review a Bill involving women's rights; the committee was formed after extensive political pressure was applied by the MMA. Ghamidi argued that this was a breach of the CII's jurisdiction, since the very purpose of the council is to ensure that Pakistan's laws do not conflict with the teachings of Islam. He also said that the amendments in the bill proposed by the Ulema committee were against the injunctions of Islam. This event occurred when the MMA threatened to resign from the provincial and national assemblies if the government amended the Hudood Ordinance, which came into being under Zia-ul-Haq's Islamization. The Hudood Ordinances have been criticised for, among other things, insisting upon an exceptionally difficult and dangerous procedure to prove allegations of rape.

Profile Dr. Shaikh Abu Ibrahim Sa'ud ibn Ibrahim ibn Muhammad ash-Shuraim an-Najdi(Hanbali)


Dr. Shaikh Abu Ibrahim Sa'ud ibn Ibrahim ibn Muhammad ash-Shuraim an-Najdi(Hanbali) PhD (born 1965 C.E.) is one of the imams of the Grand Mosque (Masjid al-Haram) in Mecca. His family is from the Haraqees of the Banu Zayd tribe of Saudi Arabia.

He studied elementary at Areen schools, then the middle school at the Modern schools then high school at Al Yarmouk North. He graduated from his high school in 1983. Then went to college of `Usool ud Din` at Imam Muhammad bin Saud Islamic University in Riyadh, in the "Aqeedah and Modern Madhahib" division, from where he graduated in 1988. Then he went on in 1989 to the "Ma'had Al-'aali Lilqadhah" institute and received a Masters degree in 1992.

Shaikh Sa'ud received knowledge directly from many pious Ulema such as Shaikh Abd-al-Aziz ibn Abd-Allah ibn Baaz and Sheikh Abdullah Jibreen and many others.

Shaikh Shuraim was employed as a teacher in "Ma'had Al-'aali Lilqadhah" in 1410 AH. In 1991, he was made Imam and Khateeb of Masjid al-Haram by the order of Custodian of the Two Holy Harams, King Fahad bin AbdulAzeez Aal-Saud. In 1992, by Royal order, he was appointed judge in the High court of Mecca. In 1993, the High approval was made for him to teach in the Holy Masjid. In 1995, he pursued the Doctorate degree in the Umm Al-Qura University of Makkah. Shaykh Shuraim is a memorizer of the Qur'an (a Hafiz) and is well known for his deep voice and smooth recitation. His recitations can be found on IslamWave.

Profile Dr. Abdul Rahman Al-Sudais


Dr. Abdul Rahman Al-Sudais is the Grand Imam of the Masjid al Haram in Makkah in Saudi Arabia. He is known world wide primarily for his beautiful recitation of the Qur'an (which he memorized at the age of 12).
Imam Sudais was born in 1961 and is a doctor by profession. He comes from the Anza clan, his lineage is ABU ABDUL AZIZ Ibn ABDUL AZIZ bin ABDULLAH, bin ABDUL AZIZ bin MUHAMMAD bin ABDULLAH. He is renowned for his good character and simplicity. He also leads the Taraweeh Prayers during Ramadan (with the other Imams including Sheikh Saud Al-Shuraim).
Sheikh Sudais grew up in Riyadh and attended the Al Mathna Bin Hartha elementry school and also the Scientific Academy of Riyadh - he is one of the most famous students from there. He graduated from the Scientific Academy in 1399 with a grading EXCELLENT and then went on to the Al Sharia College. He obtained a degree in Sharia from Riyadh University in 1983 and became an IFK (Islamic Fundemental Knowledge) lecturer after the conclusion of his study. He obtained his masters in Islamic fundamentals from the Sharia College of Imam Muhammad Bin Saud Islamic University in 1987 and received his PhD in Islamic Sharia from Umma Al Qura Universiy in 1995 while working there as an assistant professer after serving at Riyadh University.
He was also taught the quran by Sheikh Muhammed Abdul Majid Zakir and also various others including Al Sheikh Muhammed Ali Hassan. After this he became Imam and Khateeb of a mosque in Riyadh called Masjid Al Sheikh Al Allama Abdur Razzaq Al Afifi. At the same time he started teaching in the Academy of Imam Al Dawa Al Almy in 1404 and which time he was also appointed the Imam and Khateeb of Masjidal Haram in Mecca Mukarrama. He started his Imamat in Mecca on the 22/08/1404 leading the Asr salat, and his first Khutba to the people was on the 15/09/1404 which was in ramadhan. In 2005 Al-Sudais was named by the Dubai International Holy Quran Award (DIHQA) Organising Committee as its 9th annual "Islamic Personality Of the Year" in recognition for his devotion to the Quran and Islam. When accepting his award in Dubai, he said: "The message of Islam and Muslims is modesty, fairness, security, stability, sympathy, harmony and kindness."

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